Basma Louis, IYCW leader

 IYCW News - On 12^th July the NGO-UNESCO liaison Committee organized a preparation meeting for the 75^th anniversary event which will take place this coming September by virtual means.

The NGO-UNESCO liaison committee works with more than 240 NGOs, but only 40 attended this meeting when asked to delegate young people under the age of 30. It is obvious that the NGOs need to include more young people in their organizations and structures.

The objective of the meeting was to develop a Position Paper on Youth and Guidelines for Advocacy to be presented at UNESCO’s 75th Anniversary celebrations. During the meeting, the delegates split into 4 different breakout rooms to discuss more specifically the position paper and the launching of the event. 

The IYCW leader Basma Louis attended the meeting and brought the proposal of the movement to be included in the position paper.

Photo: Vatican Media Screenshot

Discussions at the 2021 ILO Conference have obviously been impacted by the global Covid pandemic. Items set on the agenda before the outbreak, such as “Inequalities” or “Social Protection,” became even more urgent, and it was necessary to call globally for action for a human-centered recovery.

The ILO Director General’s report showed the serious impact of the pandemic on the loss of jobs and the increase in inequalities, such as inequalities based on age, gender, and wealth. The IYCW took part in that discussion and commented on the topic, with statements read by Cecilia from the YCW Americas Team and by Basma from the YCW African Team.

In this 2021 Conference, Pope Francis addressed the ILO urging the organization and its members to continue to exercise “special care” for the common good, stating, “The time has come to eliminate inequalities, to cure the injustice that is undermining the health of the entire human family.”

The Young Christian Workers (YCW) was born and developed in Spain throughout the 20th century, as in so many other countries. Because of its youth, worker and Christian character, it was always deeply marked by all the contradictions, fears and hopes of those turbulent times. On the one hand, it was rooted in the Spanish Catholic tradition, recognizable not only in its religious dimension, but also in its very relevant social, political and cultural role. On the other hand, it faced without complex the profound changes and the new realities and challenges that were constantly emerging from the workers' struggles.

This double condition placed it, during all this time, in a difficult state of equilibrium, nevertheless very creative and deeply innovative: it always wanted to be and was, without renunciation or concessions, part of the worker movement and part of the Church. This self-taught and non-formal militancy read reality through the eyes of the history of the worker movement and its struggles against exploitation, and through the eyes of a liberating Gospel, whose reference is the person of Jesus of Nazareth.